星象与传说:南朝诗文中“牵牛织女”的重构
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Star Asterisms and Legends: the Reconstruction of "Cowherd and Weaver Girl" in Poetry and Prose of the Southern Dynasties
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    “牵牛织女”作为中国古代文学与天文观念交融的经典意象,在南朝时期出现了新变。对“河鼓—织女”与“牛宿—女宿”两组星象的认知混淆为文学想象提供了空间,七夕传说的道德化叙事转向也让“相遇”主题成为书写重点。织女被赋予皇家仪仗,纳入神女谱系;牵牛则因飞天传说与作者自我代入而隐退。“虽写天河,犹似人间”的创作倾向,拓展了该主题的书写维度,对后世诗歌意象运用产生了深远影响。

    Abstract:

    "The Cowherd and Weaver Girl", as a classic literary motif integrating ancient Chinese literature and astronomical thought, underwent new transformations in literary creation during the Southern Dynasties. During this period, confusion in the cognition of the two sets of star asterisms "Hegu (River Drum) – Weaver Girl" and "Niuxiu (Ox Mansion) – Nüxiu (Maid Mansion)" provided space for literary imagination.The moralizing narrative turn of the Qixi legend also made the theme of "encounter" the core focus of literary composition.Poetry and prose presented a trend of "deification of the Weaver Girl" and "marginalization of the Cowherd":the Weaver Girl was endowed with royal ceremonial processions and integrated into the genealogy of goddesses;the Cowherd, on the other hand, receded into the background due to the legend of celestial ascension and authorial self-projection.This reflects the creative tendency of Qixi literature in the Southern Dynasties: "depicting the Heavenly River yet resonating with the human world",expanding the expressive dimensions of this theme and exerting a far-reaching influence on the use of poetic imagery in later generations.

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黄玉.星象与传说:南朝诗文中“牵牛织女”的重构[J].西昌学院学报(社会科学版),2026,38(3):97-104.

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  • 收稿日期:2026-01-07
  • 最后修改日期:2026-02-19
  • 录用日期:2026-02-04
  • 在线发布日期: 2026-07-02